Category: devotional

Reading Time: 7 minutes

Then His disciples came to Him and awoke Him, saying, “Lord, save us! We are perishing!” But He said to them, “Why are you fearful, O you of little faith?” Then He arose and rebuked the winds and the sea, and there was a great calm. (Mat 8:25,26)

Before anyone may enter upon His service, Jesus places before them the inevitable trials which they must meet, among which loneliness and homelessness loom in threatening and fear. See that in your heart Christ has a home. Where, however, there is lethargy, the Savior stirs the soul to follow Him. Do not mourn about the grave of the past; leave it and enter the life of resurrection and ascension.

Storms must sweep over all our lives. The Master’s sleep indicates the peace and security of His nature. What a contrast between our impatience and His infinite serenity! Our Lord was sure that the Father was with Him, John 8:29. Near though the enemy may be, the Father is nearer. The everlasting arms are beneath you. You are beset behind and before, but no boat can sink when Christ is on board.

Similarly, when they got out of this boat where Jesus was sleeping during the storm, they encountered another type of storm where two demoniacs were in a great tumult of thoughts and feelings. When Jesus cast out the devils in these men, they were thrown into the herd of swine nearby.

Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. (Mark 5:11,13

From the cliff the keepers of the swine had seen all that had occurred, and they hurried away to publish the news to their employers and to all the people. In fear and amazement the whole population flocked to meet Jesus. The two demoniacs had been the terror of the country. No one had been safe to pass the place where they were; for they would rush upon every traveler with the fury of demons. Now these men were clothed and in their right mind, sitting at the feet of Jesus, listening to His words, and glorifying the name of Him who had made them whole. But the people who beheld this wonderful scene did not rejoice. The loss of the swine seemed to them of greater moment than the deliverance of these captives of Satan. {DA 338.3}

It was in mercy to the owners of the swine that this loss had been permitted to come upon them. They were absorbed in earthly things, and cared not for the great interests of spiritual life. Jesus desired to break the spell of selfish indifference, that they might accept His grace. But regret and indignation for their temporal loss blinded their eyes to the Savior’s mercy. {DA 338.4}

The manifestation of supernatural power aroused the superstitions of the people, and excited their fears. Further calamities might follow from having this Stranger among them. They apprehended financial ruin, and determined to be freed from His presence. Those who had crossed the lake with Jesus told of all that had happened on the preceding night, of their peril in the tempest, and how the wind and the sea had been stilled. But their words were without effect. In terror the people thronged about Jesus, beseeching Him to depart from them, and He complied, taking ship at once for the opposite shore. {DA 339.1}

The people of Gergesa had before them the living evidence of Christ’s power and mercy. They saw the men who had been restored to reason; but they were so fearful of endangering their earthly interests that He who had vanquished the prince of darkness before their eyes was treated as an intruder, and the Gift of heaven was turned from their doors. We have not the opportunity of turning from the person of Christ as had the Gergesenes; but still there are many who refuse to obey His word, because obedience would involve the sacrifice of some worldly interest. Lest His presence shall cause them pecuniary loss, many reject His grace, and drive His Spirit from them. {DA 339.2}

But far different was the feeling of the restored demoniacs. They desired the company of their deliverer. In His presence they felt secure from the demons that had tormented their lives and wasted their manhood. As Jesus was about to enter the boat, they kept close to His side, knelt at His feet, and begged Him to keep them near Him, where they might ever listen to His words. But Jesus bade them go home and tell what great things the Lord had done for them. {DA 339.3}

Here was a work for them to do,–to go to a heathen home, and tell of the blessing they had received from Jesus. It was hard for them to be separated from the Savior. Great difficulties were sure to beset them in association with their heathen countrymen. And their long isolation from society seemed to have disqualified them for the work He had indicated. But as soon as Jesus pointed out their duty they were ready to obey. Not only did they tell their own households and neighbors about Jesus, but they went throughout Decapolis, everywhere declaring His power to save, and describing how He had freed them from the demons. In doing this work they could receive a greater blessing than if, merely for benefit to themselves, they had remained in His presence. It is in working to spread the good news of salvation that we are brought near to the Savior. {DA 339.4}

The two restored demoniacs were the first missionaries whom Christ sent to preach the gospel in the region of Decapolis. For a few moments only these men had been privileged to hear the teachings of Christ. Not one sermon from His lips had ever fallen upon their ears. They could not instruct the people as the disciples who had been daily with Christ were able to do. But they bore in their own persons the evidence that Jesus was the Messiah. They could tell what they knew; what they themselves had seen, and heard, and felt of the power of Christ.

This is what everyone can do whose heart has been touched by the grace of God. John, the beloved disciple, wrote: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; . . . that which we have seen and heard declare we unto you.” 1 John 1:1,2,3.

As witnesses for Christ, we are to tell what we know, what we ourselves have seen and heard and felt. If we have been following Jesus step by step, we shall have something right to the point to tell concerning the way in which He has led us. We can tell how we have tested His promise, and found the promise true. We can bear witness to what we have known of the grace of Christ. This is the witness for which our Lord calls, and for want of which the world is perishing. {DA 340.1}

Though the people of Gergesa had not received Jesus, He did not leave them to the darkness they had chosen. When they bade Him depart from them, they had not heard His words. They were ignorant of that which they were rejecting. Therefore He again sent the light to them, and by those to whom they would not refuse to listen. {DA 340.2}

In causing the destruction of the swine, it was Satan’s purpose to turn the people away from the Savior, and prevent the preaching of the gospel in that region. But this very occurrence roused the whole country as nothing else could have done, and directed attention to Christ. Though the Savior Himself departed, the men whom He had healed remained as witnesses to His power. Those who had been mediums of the prince of darkness became channels of light, messengers of the Son of God. Men marveled as they listened to the wondrous news. A door was opened to the gospel throughout that region. When Jesus returned to Decapolis, the people flocked about Him, and for three days, not merely the inhabitants of one town, but thousands from all the surrounding region, heard the message of salvation. Even the power of demons is under the control of our Savior, and the working of evil is overruled for good. {DA 340.3}

The encounter with the demoniacs of Gergesa had a lesson for the disciples. It showed the depths of degradation to which Satan is seeking to drag the whole human race, and the mission of Christ to set men free from his power. Those wretched beings, dwelling in the place of graves, possessed by demons, in bondage to uncontrolled passions and loathsome lusts, represent what humanity would become if given up to satanic jurisdiction. Satan’s influence is constantly exerted upon men to distract the senses, control the mind for evil, and incite to violence and crime. He weakens the body, darkens the intellect, and debases the soul.

Whenever men reject the Savior’s invitation, they are yielding themselves to Satan. Multitudes in every department in life, in the home, in business, and even in the church, are doing this today. It is because of this that violence and crime have overspread the earth, and moral darkness, like the pall of death, enshrouds the habitations of men. Through his specious temptations Satan leads men to worse and worse evils, till utter depravity and ruin are the result. The only safeguard against his power is found in the presence of Jesus.

Before men and angels Satan has been revealed as man’s enemy and destroyer; Christ, as man’s friend and deliverer. His Spirit will develop in man all that will ennoble the character and dignify the nature. It will build man up for the glory of God in body and soul and spirit. “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” 2 Timothy 1:7. He has called us “to the obtaining of the glory”–character–“of our Lord Jesus Christ;” has called us to be “conformed to the image of His Son.” 2 Thessalonians 2:14; Romans 8:29. {DA 341.1}

And souls that have been degraded into instruments of Satan are still through the power of Christ transformed into messengers of righteousness, and sent forth by the Son of God to tell what “great things the Lord hath done for thee, and hath had compassion on thee.” {DA 341.2}

Reading Time: 8 minutes

Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm. (Mark 4:39)

How quick the Master was to observe the meaning of natural symbols! To Him all things were unfoldings of eternal mystery, and the ways of people unconsciously mirrored the unseen. Are there bushels in your life? Use them as lamp stands, not as coverings.

All secrets come out; beware of what you say. All measures come back to us; take care how you mete.

The mysterious co-operation of God in nature, and the gradual process of growth, are analogous to the co-working of the Holy Spirit with all faithful sowers of the Word, and the imperceptible stages through which the soul reaches maturity.

Sadly, whenever people reject the Savior’s invitation, they are yielding themselves to Satan. Multitudes in every department in life, in the home, in business, and even in the church, are doing this today. Ignoring the express invitation of Jesus.

It had been an eventful day in the life of Jesus. Beside the Sea of Galilee He had spoken His first parables, by familiar illustrations again explaining to the people the nature of His kingdom and the manner in which it was to be established. He had likened His own work to that of the sower; the development of His kingdom to the growth of the mustard seed and the effect of leaven in the measure of meal. The great final separation of the righteous and the wicked He had pictured in the parables of the wheat and tares and the fishing net. The exceeding preciousness of the truths He taught had been illustrated by the hidden treasure and the pearl of great price, while in the parable of the householder He taught His disciples how they were to labor as His representatives. {DA 333.1}

All day He had been teaching and healing; and as evening came on the crowds still pressed upon Him. Day after day He had ministered to them, scarcely pausing for food or rest. The malicious criticism and misrepresentation with which the Pharisees constantly pursued Him made His labors much more severe and harassing; and now the close of the day found Him so utterly wearied that He determined to seek retirement in some solitary place across the lake. {DA 333.2}

The eastern shore of Gennesaret was not uninhabited, for there were towns here and there beside the lake; yet it was a desolate region when compared with the western side. It contained a population more heathen than Jewish, and had little communication with Galilee. Thus it offered Jesus the seclusion He sought, and He now bade His disciples accompany Him thither. {DA 333.3}

After He had dismissed the multitude, they took Him, even “as He was,” into the boat, and hastily set off. But they were not to depart alone. There were other fishing boats lying near the shore, and these were quickly crowded with people who followed Jesus, eager still to see and hear Him. {DA 334.1}

The Savior was at last relieved from the pressure of the multitude, and, overcome with weariness and hunger, He lay down in the stern of the boat, and soon fell asleep. The evening had been calm and pleasant, and quiet rested upon the lake; but suddenly darkness overspread the sky, the wind swept wildly down the mountain gorges along the eastern shore, and a fierce tempest burst upon the lake. {DA 334.2}

The sun had set, and the blackness of night settled down upon the stormy sea. The waves, lashed into fury by the howling winds, dashed fiercely over the disciples’ boat, and threatened to engulf it. Those hardy fishermen had spent their lives upon the lake, and had guided their craft safely through many a storm; but now their strength and skill availed nothing. They were helpless in the grasp of the tempest, and hope failed them as they saw that their boat was filling. {DA 334.3}

Absorbed in their efforts to save themselves, they had forgotten that Jesus was on board. Now, seeing their labor vain and only death before them, they remembered at whose command they had set out to cross the sea. In Jesus was their only hope. In their helplessness and despair they cried, “Master, Master!” But the dense darkness hid Him from their sight. Their voices were drowned by the roaring of the tempest, and there was no reply. Doubt and fear assailed them. Had Jesus forsaken them? Was He who had conquered disease and demons, and even death, powerless to help His disciples now? Was He unmindful of them in their distress? {DA 334.4}

Again they call, but there is no answer except the shrieking of the angry blast. Already their boat is sinking. A moment, and apparently they will be swallowed up by the hungry waters. {DA 334.5}

Suddenly a flash of lightning pierces the darkness, and they see Jesus lying asleep, undisturbed by the tumult. In amazement and despair they exclaim, “Master, carest Thou not that we perish?” How can He rest so peacefully, while they are in danger and battling with death? {DA 334.6}

Their cry arouses Jesus. As the lightning’s glare reveals Him, they see the peace of heaven in His face; they read in His glance self-forgetful, tender love, and, their hearts turning to Him, cry, “Lord, save us: we perish.” {DA 335.1}

Never did a soul utter that cry unheeded. As the disciples grasp their oars to make a last effort, Jesus rises. He stands in the midst of His disciples, while the tempest rages, the waves break over them, and the lightning illuminates His countenance. He lifts His hand, so often employed in deeds of mercy, and says to the angry sea, “Peace, be still.” {DA 335.2}

The storm ceases. The billows sink to rest. The clouds roll away, and the stars shine forth. The boat rests upon a quiet sea. Then turning to His disciples, Jesus asks sorrowfully, “Why are ye fearful? have ye not yet faith?” Mark 4:40, R.V. {DA 335.3}

A hush fell upon the disciples. Even Peter did not attempt to express the awe that filled his heart. The boats that had set out to accompany Jesus had been in the same peril with that of the disciples. Terror and despair had seized their occupants; but the command of Jesus brought quiet to the scene of tumult. The fury of the storm had driven the boats into close proximity, and all on board beheld the miracle. In the calm that followed, fear was forgotten. The people whispered among themselves, “What manner of man is this, that even the winds and the sea obey Him?” {DA 335.4}

When Jesus was awakened to meet the storm, He was in perfect peace. There was no trace of fear in word or look, for no fear was in His heart. But He rested not in the possession of almighty power. It was not as the “Master of earth and sea and sky” that He reposed in quiet. That power He had laid down, and He says, “I can of Mine own self do nothing.” John 5:30. He trusted in the Father’s might. It was in faith–faith in God’s love and care–that Jesus rested, and the power of that word which stilled the storm was the power of God. {DA 336.1}

As Jesus rested by faith in the Father’s care, so we are to rest in the care of our Savior. If the disciples had trusted in Him, they would have been kept in peace. Their fear in the time of danger revealed their unbelief. In their efforts to save themselves, they forgot Jesus; and it was only when, in despair of self-dependence, they turned to Him that He could give them help. {DA 336.2}

How often the disciples’ experience is ours! When the tempests of temptation gather, and the fierce lightnings flash, and the waves sweep over us, we battle with the storm alone, forgetting that there is One who can help us. We trust to our own strength till our hope is lost, and we are ready to perish. Then we remember Jesus, and if we call upon Him to save us, we shall not cry in vain. Though He sorrowfully reproves our unbelief and self-confidence, He never fails to give us the help we need. Whether on the land or on the sea, if we have the Savior in our hearts, there is no need of fear. Living faith in the Redeemer will smooth the sea of life, and will deliver us from danger in the way that He knows to be best. {DA 336.3}

There is another spiritual lesson in this miracle of the stilling of the tempest. Every man’s experience testifies to the truth of the words of Scripture, “The wicked are like the troubled sea, when it cannot rest. . . . There is no peace, saith my God, to the wicked.” Isaiah 57:20, 21. Sin has destroyed our peace. While self is unsubdued, we can find no rest. The masterful passions of the heart no human power can control. We are as helpless here as were the disciples to quiet the raging storm.

But He who spoke peace to the billows of Galilee has spoken the word of peace for every soul. However fierce the tempest, those who turn to Jesus with the cry, “Lord, save us,” will find deliverance. His grace, that reconciles the soul to God, quiets the strife of human passion, and in His love the heart is at rest. “He maketh the storm a calm, so that the waves thereof are still. Then are they glad because they be quiet; so He bringeth them unto their desired haven.” Psalm 107:29, 30. “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “The work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever.” Romans 5:1; Isaiah 32:17. {DA 336.4}

In the early morning the Savior and His companions came to shore, and the light of the rising sun touched sea and land as with the benediction of peace. But no sooner had they stepped upon the beach than their eyes were greeted by a sight more terrible than the fury of the tempest. From some hiding place among the tombs, two madmen rushed upon them as if to tear them in pieces. Hanging about these men were parts of chains which they had broken in escaping from confinement. Their flesh was torn and bleeding where they had cut themselves with sharp stones. Their eyes glared out from their long and matted hair, the very likeness of humanity seemed to have been blotted out by the demons that possessed them, and they looked more like wild beasts than like men. {DA 337.1}

The disciples and their companions fled in terror; but presently they noticed that Jesus was not with them, and they turned to look for Him. He was standing where they had left Him. He who had stilled the tempest, who had before met Satan and conquered him, did not flee before these demons. When the men, gnashing their teeth, and foaming at the mouth, approached Him, Jesus raised that hand which had beckoned the waves to rest, and the men could come no nearer. They stood raging but helpless before Him. {DA 337.2}

With authority He bade the unclean spirits come out of them. His words penetrated the darkened minds of the unfortunate men. They realized dimly that One was near who could save them from the tormenting demons. They fell at the Savior’s feet to worship Him; but when their lips were opened to entreat His mercy, the demons spoke through them, crying vehemently, “What have I to do with Thee, Jesus, Thou Son of God most high? I beseech Thee, torment me not.” {DA 337.3}

Jesus asked, “What is thy name?” And the answer was, “My name is Legion: for we are many.” Using the afflicted men as mediums of communication, they besought Jesus not to send them out of the country. Upon a mountainside not far distant a great herd of swine was feeding. Into these the demons asked to be allowed to enter, and Jesus suffered them. Immediately a panic seized the herd. They rushed madly down the cliff, and, unable to check themselves upon the shore, plunged into the lake, and perished. {DA 338.1}

Meanwhile a marvelous change had come over the demoniacs. Light had shone into their minds. Their eyes beamed with intelligence. The countenances, so long deformed into the image of Satan, became suddenly mild, the bloodstained hands were quiet, and with glad voices the men praised God for their deliverance. {DA 338.2}

Reading Time: 4 minutes

Love Has Become The Open Door To God’s Throne

The true Witness declares:

“Behold, I have set before thee an open door.” (Rev 3:8)

Let us thank God with heart and soul and voice; and let us learn to approach unto Him as through an open door, believing that we may come freely with our petitions, and that He will hear and answer. It is by a living faith in His power to help, that we shall receive strength to fight the battles of the Lord with the confdent assurance of victory.

Those who are seeking to be faithful to God may be denied many of the privileges of the world; their way may be hedged up and their work hindered by the enemies of truth; but there is no power that can close the door of communication between God and their souls. The Christian may close this door by indulgence in sin, or by rejection of heaven’s light. They may turn away their ears from hearing the message of truth, and in this way sever the connection between God and their own soul.

Every day we have the precious privilege of connecting ourselves with Christ, who has set before us an open door. All heaven is at our command. If we are obedient children of God, we may draw daily supplies of grace. Whatever temptations, trials, or persecutions may come upon us, we need not be discouraged.

Neither humanity nor Satan can close the door which Christ has opened for us. Jesus said

“no human can shut it…” (Rev 3:8)

Friends, our youth need a hand stretched out to them in sympathy. Kind words simply spoken, little attentions simply bestowed, will sweep away the clouds of temptations which gather over the soul. The true expression of heaven-born sympathy has power to open the door of hearts that need the fragrance of Christlike words and the simple, delicate touch of the spirit of Christ’s love. If we would show an interest in the youth, invite them to our homes, and surround them with cheering, helpful influences, there are many who would gladly turn their steps into the upward path.{AH 449.2}

Whenever we are tempted, if we feel we have sunken as low as we can get, when we are in the crowded Church yet feel stark and alone, wherever rejection and disappointment are clouding our way, we have this open door to behold. No power can hide from us the light of the glory which shines from the threshold of heaven along the whole length of the ladder we are to climb; for the Lord has given us strength in His strength, courage in His courage, light in His light.

When the powers of darkness are overcome, when the light of the glory of God floods the world, we shall see and understand more clearly than we do today. If we only realized that the glory of God is round about us, that heaven is nearer earth than we suppose, we should have a heaven in our homes while preparing for the heaven above.

There is before the church the dawn of a bright, glorious day, if she will put on the robe of Christ’s righteousness, withdrawing from all alliance with the things that lead them away from God. The members of the church need now to confess their back slidings, and press together. My brethren and sisters, allow nothing to come in that will separate you from one another and from God.

Stop the intense focus on differences of opinion, but unite in the love of the truth as it is in Jesus. Come before God and plead the shed blood of the Savior as a reason that you should receive help in the warfare against evil. I assure you that you will not plead in vain. As you draw near to God, with heartfelt contrition and in full assurance of faith, the enemy who seeks to destroy you will be overcome by the Holy Spirit of The Living God.

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. (Eph 2:13)

Pious Jews considered all non-Jews (Gentiles) ceremonially unclean. They thought of themselves as pure and clean because of their national heritage and religious ceremonies. Paul pointed out that Jews and Gentiles alike were unclean before God and needed to be cleansed by Christ. In order to realize how great a gift salvation is, we need to remember our former natural, unclean condition. Have you ever felt separate, excluded, hopeless? This verse is for you. No one is alienated from Christ’s love or from the body of believers.

Jews and Gentiles alike could be guilty of spiritual pride — Jews for thinking their faith and traditions elevated them above everyone else, Gentiles for trusting in their achievements, power, or position. Spiritual pride blinds us to our own faults and magnifies the faults of others. Be careful not to become proud of your salvation. Instead, humbly thank God for what he has done, and encourage others who might be struggling in their faith.

Before Christ’s coming, Gentiles and Jews kept apart from one another. Jews considered Gentiles beyond God’s saving power and therefore without hope. Gentiles resented Jewish claims. Christ revealed the total sinfulness of both Jews and Gentiles, and then he offered his salvation to both. Only Christ breaks down the walls of prejudice, reconciles all believers to God, and unifies us in one body.

Everyone who calls on the name of the Lord will be saved.'(Acts 2:21)

Peter quoted this passage (see Acts 2:16-21); the outpouring of the Spirit predicted by Joel occurred on Pentecost. While in the past God’s Spirit seemed available to kings, prophets, and judges, Joel envisioned a time when the Spirit would be available to every believer. Ezekiel also spoke of an outpouring of the Spirit (Ezekiel 39:28-29). God’s Spirit is available today to anyone who calls on the Lord for salvation

“After that, I will pour out my Spirit on all people. Your sons and daughters will prophesy. Your old men will have dreams. Your young men will have visions. In those days I will pour out my Spirit on those who serve me, men and women alike. I will show wonders in the heavens and on the earth. There will be blood and fire and clouds of smoke. The sun will become dark. The moon will turn red like blood. It will happen before the great and terrible day of the LORD comes. Everyone who calls out to me will be saved. On Mount Zion and in Jerusalem some of my people will be left alive. I have chosen them. That is what I have promised. (Joel 2:28-32,NIrV)

Reading Time: 5 minutes

“…and they shall become one flesh…” (Gen 2:24)

Why do I need proof of eternity and the essential, creative power of the universe?

Can I not perceive it by holding in my hand just one flower, or by watching the sun disappear behind the horizon, the stars in the night sky, or in my rising to the song of birds?

When walking in the forest, it is obvious. All nature is one. As I watch the setting sun, and anticipate it’s rising in the morning, my thoughts are turned to the principle of unity.

Ubuntu.

“I am, because we are.”

It is no ordinary accomplishment for two people to become one. Nothing on the earth is so delicate and so easily moved as the human heart.

Good people have good things saved in their hearts. That’s why they say good things. But those who are evil have hearts full of evil, and that’s why they say things that are evil. What people say with their mouths comes from what fills their hearts. (Luke 6:45: ERV)

Jesus reminds us that our speech and actions reveal our true underlying beliefs, attitudes, and motivations. The good impressions we try to make cannot last if we are being deceptive. What is in your heart will come out in your speech and behavior, and your dating/marriage partner will see it right away!

If two stringed instruments are to produce a melodious harmony, they must be kept in tune with one another. There must be constant regulation and adjustment.How much more important it is to keep two human hearts, each with a thousand strings, in harmony with each other.

To be in harmony, any couple just needs to strike the same note, at the right time, copying the Pattern given to us. For example, it has been said that it is “better to be kind than to be right.” How important might this be in a dating/marriage relationship? When asked how she had stayed married for 65 years, when her husband had died, the elderly lady said: “Well, if you are wrong, admit it, if you are right, shut up.”

Husbands, in a similar way, live with your wives with understanding since they are weaker than you are. Honor your wives as those who share God’s life-giving kindness  so that nothing will interfere with your prayers. (1 Pet 3:7, GW) There is no reason to suppose that this idea of kindness would not apply to both men and women in a dating or marriage relationship.

When Peter says that women may be “weaker” than men, he was not implying moral or intellectual inferiority, but was recognizing women’s limitations back in the day. Women in his day, if unprotected by men, were vulnerable to attack, abuse, and financial disaster. The story of Boaz and Ruth is a wonderful example showing how men, even today, should always seek what is best for their dating/marriage partner. (Ruth 2:11-14)

Would it even be possible for a couple to “be of one mind” without listening to each other? Without allowing each other to be themselves? Like the lady who lost her husband after 65 years of marriage once said:

sometimes, it is better to be kind than to be right.

Is there really a need to “win” the argument every time? Is there any reason why differences or divisions cannot be used as a bridge, rather than a wall to separate and divide?

“Why do you notice the small piece of dust that is in your friend’s eye, but you don’t see the big piece of wood that is in your own eye?” (Luke 6:41, ERV)

Boaz once explained that he favored Ruth because she had shown “loyal love” to her mother-in-law, Naomi. He then gave her a blessing, asking that God would abundantly reward Ruth for her remarkable loyalty. Boaz expressed the idea of God’s protection by saying that Ruth had come under God’s wings.

Ruth’s life exhibited admirable qualities: She was hardworking, loving, kind, faithful, and brave. These qualities gained for her a good reputation, but only because she displayed them consistently in all areas of her life. Wherever Ruth went or whatever she did, her character remained the same. No wonder Boaz noticed Ruth that day, and from then on wanted only what was best for her. Her eye was “single” to God’s glory.

Ruth demonstrated how a person’s reputation is formed by the people who watch us at work, in town, at home, in church, or even on the internet. Ruth shows us today, how a good reputation comes by consistently living out the qualities we believe in—no matter what group of people or surroundings we might now be in. Any man would want a woman like Ruth, beautiful on the inside, no matter what.

Let us rejoice. God made Adam. God’s creative work was not complete until he made woman. He could have made her from the dust of the ground, as he made man. God chose, however, to make her from the the man’s flesh and bone. Even taking a rib from Adam’s side to complete the mix. In so doing, he illustrated for us that in marriage, or even in dating, man and woman symbolically are united into one. This is a mystical union of the couple’s hearts and lives.

Throughout the Bible, God treats this special partnership seriously. If you are married or planning to be married, are you willing to keep the commitment that makes the two of you one? The goal in marriage should be more than friendship; it should be oneness. Seeking your life purpose together.

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.” (Mat 6:22)

Spiritual vision, in the context of two being as one, is our capacity to see clearly what God wants us to do. To see the relationship and it’s world from God’s point of view. But this spiritual insight can be so easily clouded. Self-serving desires, interests, and goals block that vision. Resulting in just as many divorces as marriages. But there is always a little light. There is light in every cloud. We can expect it.

Serving God is the best way to restore the “one” idea to any relationship. A “good” eye is one that is fixed on God; and that seeks His will in all things.

Christ disappointed the hope of worldly greatness. In the Sermon on the Mount He sought to undo the work that had been wrought by false education, and to give His hearers a right conception of His kingdom and of His own character. Yet He did not make a direct attack on the errors of the people.” ({DA 299.3} Could there be something here for couples to emulate today? An idea that would promote the oneness that Jesus always promoted?

[Jesus]saw the misery of the world on account of sin, yet He did not present before them a vivid delineation of their wretchedness. He taught them of something infinitely better than they had known. Without combating their ideas of the kingdom of God, He told them the conditions of entrance therein, leaving them to draw their own conclusions as to its nature. The truths He taught are no less important to us than to the multitude that followed Him. We no less than they need to learn the foundation principles of the kingdom of God. {DA 299.3}

I wonder what would happen if dating or married couples did more of this with one another?  May God give each of us our Adam or Eve when we are ready to be truly “of one mind.”

To be truly present with one another.

“Let this mind be in you which was in Christ Jesus…”

Reading Time: 10 minutes

Living Under The Shadow: Part 1
In: We Are His Witnesses

They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon. (Hosea 14:7 KJV)

When our will is weak, when our thinking is confused, and when our conscience is burdened with a load of guilt, we must remember that God cares for us continually; His love knows no bounds. When friends and family desert us, when coworkers don’t understand us, and when we are tired of being good, God’s love knows no bounds. When we can’t see the way or seem to hear God’s voice, and when we lack courage to go on, God’s love knows no bounds. When our shortcomings and our awareness of our sins overcome us, God’s love knows no bounds.

Whenever things are going well for us, we feel elated. When hardships come, we sink into depression. Despair. The scriptures tell us that true joy transcends our rolling waves of circumstances. Our shadow becomes our Source of Light.

Our joy comes by way of steady relationship with Jesus Christ. When our lives are intertwined with His, Jesus will help us to walk through the clouds of adversity, without sinking into debilitating lows or into deepening despair. “the joy of The Lord will be my strength.” (Neh 8:10)

Sometimes, Jesus will even help us to manage prosperity without entering into the deceptive highs of Big Money. We must recognize that any success or victory in our lives comes from the Hand of God; because we chose Jesus to be in our life, not just as savior, but also as Lord. Jesus said “without Me you can do nothing.” The true joy of living with Jesus daily, will keep us level-headed, and under the shadow of His mercy. Regardless of how high or how low our current circumstances.

The love of God our Father, for God The Son is the true measure of the love of Christ for all of the sons and daughters of God today. The true measure of our love for one another, is to love without measure.

When we know Jesus as he really is, we will just automatically want to love one another. Just as Jesus loved us. Think Calvary. (Gal 6:14, Eph 2:13).

Jesus loved us enough to die on the cross for us. “Those who are afar off are made near by the blood of Christ.” (Eph 2:13) Now its true, we might not have to die for someone but there are many other ways for us to practice love, one to another; such as the sacrificial love that Jesus showed everyone in His path.

The ministry of Jesus emulated listening, helping, encouraging, giving, praying, and showing acceptance and inclusion to even the weirdest people. People in church or out on the street that we would usually pass on by. As Christians, may we think of someone in particular who really needs this kind of love today. We give all the love that we can, and then we try to give a little more. As we now read in Hosea 14:7, CEV,

“You will rest in my shadow, and your grain will grow. You will blossom like a vineyard and be famous as the wine from Lebanon.”

Here, God foresees a time where He would restore repentant Israel The Father’s renewed blessing is herein compared to the sweet morning dew that arises out of the shadows of our night.

Revived Israel is in Scripture, compared to a beautiful Lily, or the deep-rooted Cedars of Lebanon, an attractive Olive Tree, or sometimes, a fruitful vine God Himself is shown as the green Cyprus Tree that provides desperately needed shade for protection. Protected living “under the shadow.” (Psalms 91:1)

In the searing heat of the deserts in our lived experience, we have this beautiful affirmation of God’s watchful care, of God’s diligent protection, all of which can at times seem to stand in stark contrast to God’s judgment, which as we also see in Scripture, is compared to a leopard stalking it’s prey. “I took care of you in a thirsty desert. I fed you till you were satisfied, then you became proud and forgot about me. Now I will attack like a lion, ambush you like a leopard, (Hosea 13;5-7, CEV)

The story is told in the gospels, where “Jesus plucked the beautiful lily, and placed it in the hands of children and youth; and as they looked into His own youthful face, fresh with the sunlight of His Father’s countenance, He gave the lesson,

“Consider the lilies of the field, how they grow [in the simplicity of natural beauty]; they toil not, neither do they spin; and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.”

Then followed the sweet assurance and the important lesson, “Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?”

In the sermon on the mount these words were spoken to others besides children and youth. They were spoken to the multitude, among whom were men and women full of worries and perplexities, and sore with disappointment and sorrow. Jesus continued:

“Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (for after all these things do the Gentiles seek:) for your Heavenly Father knows that ye have need of all these things.” Then spreading out His hands to the surrounding multitude, He said, “But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” Matthew 6:28-33.

Thus Christ interpreted the message which He Himself had given to the lilies and the grass of the field. He desires us to read it in every lily and every spire of grass. His words are full of assurance, and tend to confirm trust in God. So wide was Christ’s view of truth, so extended His teaching, that every phase of nature was employed in illustrating truth. The scenes upon which the eye daily rests were all connected with some spiritual truth, so that nature is clothed with the parables of the Master.

In the earlier part of His ministry, Christ had spoken to the people in words so plain that all His hearers might have grasped truths which would make them wise unto salvation. But in many hearts the truth had taken no root, and it had been quickly caught away.

“Therefore speak I to them in parables.” He said; “because they seeing see not; and hearing they hear not, neither do they understand. . . . For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed.” Matthew 13:13-15.

Jesus desired to awaken inquiry. He sought to arouse the careless, and impress truth upon the heart. Parable teaching was popular, and commanded the respect and attention, not only of the Jews, but of the people of other nations. No more effective method of instruction could He have employed. If His hearers had desired a knowledge of divine things, they might have understood His words; for He was always willing to explain them to the honest inquirer.

Again, Christ had truths to present which the people were unprepared to accept or even to understand. For this reason also He taught them in parables. By connecting His teaching with the scenes of life, experience, or nature, He secured their attention and impressed their hearts. Afterward, as they looked upon the objects that illustrated His lessons, they recalled the words of the divine Teacher. To minds that were open to the Holy Spirit, the significance of the Savior’s teaching unfolded more and more. Mysteries grew clear, and that which had been hard to grasp became evident.

Jesus sought an avenue to every heart. By using a variety of illustrations, He not only presented truth in its different phases, but appealed to the different hearers. Their interest was aroused by figures drawn from the surroundings of their daily life. None who listened to the Savior could feel that they were neglected or forgotten. The humblest, the most sinful, heard in His teaching a voice that spoke to them in sympathy and tenderness. (Christ’s Object lessons, pg 19-22)

Another time, from which the opening text for this article was taken, “many educated and influential [people] had come to hear the Prophet of Galilee. Some of these looked with curious interest upon the multitude that had gathered about Christ as He taught by the sea. In this great throng all classes of society were represented. There were the poor, the illiterate, the ragged beggar, the robber with the seal of guilt upon his face, the maimed, the dissipated, the merchant and the man of leisure, high and low, rich and poor, all crowding upon one another for a place to stand and hear the words of Christ. As these cultured men gazed upon the strange assembly, they asked themselves, Is the kingdom of God composed of such material as this? Again the Savior replied by a parable:

“The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.”

Among the Jews leaven was sometimes used as an emblem of sin. At the time of the Passover the people were directed to remove all the leaven from their houses as they were to put away sin from their hearts. Christ warned His disciples,

“Beware ye of the leaven of the Pharisees, which is hypocrisy.” Luke 12:1.

And the apostle Paul speaks of the

“leaven of malice and wickedness.” 1 Corinthians 5:8.

But in the Savior’s parable, leaven is used to represent the kingdom of heaven. It illustrates the quickening, assimilating power of the grace of God.

The Bible tells us in many different ways how that

“None are so vile, none have fallen so low, as to be beyond the working of this power. [Of this leaven]. In all who will submit themselves to the Holy Spirit a new principle of life is to be implanted; the lost image of God is to be restored in humanity. {COL 95-96}

God desires that this restoration become personal. God’s strong promises, are all geared to making your restoration possible.

Often the question arises, Why, then, are there so many, claiming to believe God’s word, in whom there is not seen a reformation in words, in spirit, and in character? Why are there so many who cannot bear opposition to their purposes and plans, who manifest an unholy temper, and whose words are harsh, overbearing, and passionate? There is seen in their lives the same love of self, the same selfish indulgence, the same temper and hasty speech, that is seen in the life of the worldling. There is the same sensitive pride, the same yielding to natural inclination, the same perversity of character, as if the truth were wholly unknown to them.

The reason is that they are not converted. They have not hidden the leaven of truth in the heart. It has not had opportunity to do its work. Their natural and cultivated tendencies to evil have not been submitted to its transforming power. Their lives reveal the absence of the grace of Christ, an unbelief in His power to transform the character.

The truths of the word of God meet everyone’s great practical necessity–the conversion of the soul through faith. These grand principles are not to be thought too pure and holy to be brought into the daily life. They are truths which reach to heaven and compass eternity, yet their vital influence is to be woven into human experience. They are to permeate all the great things and all the little things of life.

Received into the heart, the leaven of truth will regulate the desires, purify the thoughts, and sweeten the disposition. It quickens the faculties of the mind and the energies of the soul. It enlarges the capacity for feeling, for loving.

The world regards as a mystery the person who is imbued with this principle. The selfish, money-loving person lives only to secure for themselves the riches, honors, and pleasures of this world. They lose the eternal world from his reckoning. But with the follower of Christ these things will not be all-absorbing. For Christ’s sake they will labor and deny self, that they may aid in the great work of saving souls who are without Christ and without hope in the world. Such a person the world cannot understand; for they are keeping in view eternal realities. The love of Christ with its redeeming power has come into the heart. This love masters every other motive, and raises its possessor above the corrupting influence of the world.

The word of God is to have a sanctifying effect on our association with every member of the human family. The leaven of truth will not produce the spirit of rivalry, the love of ambition, the desire to be first. True, heaven-born love is not selfish and changeable. It is not dependent on human praise. The heart of him who receives the grace of God overflows with love for God and for those for whom Christ died. Self is not struggling for recognition. He does not love others because they love and please him, because they appreciate his merits, but because they are Christ’s purchased possession. Yes, its about the cross!

If motives, words, or actions are misunderstood or misrepresented, a Christ-follower takes no offense, but pursues the even tenor of The Way. They are kind and thoughtful, humble in their opinion of themselves, yet full of hope, always trusting in the mercy and love of God.

As the seed sown produces a harvest, and this in turn is sown, the harvest is multiplied. In our relation to others, this law holds true. Every act, every word, is a seed that will bear fruit. Every deed of thoughtful kindness, of obedience, or of self-denial, will reproduce itself in others, and through them in still others. So every act of envy, malice, or dissension is a seed that will spring up in a “root of bitterness” (Hebrews 12:15), whereby many shall be defiled. And how much larger number will the “many” poison.

Every association of life calls for the exercise of self-control, forbearance, and sympathy. We differ so widely in disposition, habits, education, that our ways of looking at things vary. We judge differently. Our understanding of truth, our ideas in regard to the conduct of life, are not in all respects the same. There are no two whose experience are alike in every particular. The trials of one are not the trials of another. The duties that one finds light are to another most difficult and perplexing.

We need not keep our own record of trials and difficulties, griefs, and sorrows. All these things are written in the books, and heaven will take care of them. While we are counting up the disagreeable things, many things that are pleasant to reflect upon are passing from memory. The merciful kindness of God surrounding us every moment and the love over which angels marvel. That God gave His Son to die for us.

Some who are Christians feel that they have had greater cares and trials than have fallen to the lot of others. But remember that for you there is a peace unknown to those who shun these burdens.

There is comfort and joy in the service of Christ. Christians can often do a much better job of showing the world that in our personal life with Jesus, there is NO failure possible and this is why Jesus said: “By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.” (John 13;35, AMP)

Jesus says that our Christ-like love will show we are his disciples. Do people see petty bickering, jealousy, and division in your church? Or do they know you are Jesus’ followers by your love for one another?

So frail, so ignorant, so liable to misconception is human nature, that each should be careful in the estimate he places upon another. We know very little the bearing of our acts upon the experience of others. What we do or say may seem to us of little importance when, could our eyes be opened, we should see that upon it depended the most important results for good or for evil.

Thus the sowing of good and evil goes on for time and for eternity.

We all at times live “under the shadow,” but we all can choose how we are going to respond to it.

Reading Time: 6 minutes

Against all odds, when it looked hopeless, Abraham believed the promise and expected God to fulfill it. He took God at his word, and as a result he became the father of many nations. God’s declaration over him came to pass: “Your descendants will be so many that they will be impossible to count!” (Rom 4:18, TPT)

Its not very hard for most of us to look around today and to see a major storm approaching

Clouds of disappointment. Winds of change. Mountains of despair. Ruins of war, hurricanes of pestilence and famines. Death. Disease, suffering. Want and deprivation. Many shocking developments. Everywhere.

And yet, there is something else. I first noticed this “something else” in the Bible recently when I was reading in Romans, chapter four. Romans 4:18, in the Weymouth Version reads like this:

Under utterly hopeless circumstances he hopefully believed, so that he might become the forefather of many nations, in agreement with the words “EQUALLY NUMEROUS SHALL YOUR POSTERITY BE.”

In other words, “in agreement with God’s promise!” Verse 18 in this chapter is talking about Abraham who was by this point in time very elderly. Over 100 years old. Sarah his wife’s womb was no longer functioning. The Bible tells us her womb was “dead.” (see Rom 4:19). In verse 20 we are told that “Abraham staggered not at the promise.”

Apparently, Abraham was “fully persuaded that what God had promised; he was able also to perform.” Rom 4:18 is the promise that Abraham would be “the Father of many nations.” Here, we are shown both Abraham and his wife, who appeared by all human standards, to be way too old to have kids. In human terms it would be quite impossible. Verse 19 says “he considered not his own body dead,” when he was about 100 years old, and even, at the idea of Sarah’s “dead” womb, Abraham dared to “hope against hope.” “Under hopeless circumstances, he hopefully believed.

Abraham’s faith seemed to be in perfect sync with the power, and with the constant faithfulness of God. The outward circumstances in which he was placed, and from the human perspective, Abraham did not really have the greatest reasons to expect the literal fulfillment of this amazing promise of God. That he would be “the father of many nations.” Abraham did believe The Word of God, and had looked forward to the time when his seed, (offspring) would be as numerous as the stars in the sky above him.

The Bible says that we are “compassed about with so great a cloud of witnesses;” that all of us can “run with patience the race that is set before us.” (Heb 12:1). And so, this witness is our “light in the clouds,” for “this is the day that The Lord has made.” (Psalms 118:24). Today we have so many promises, far more than the one promise Abraham had. Such a great cloud of witnesses. We can rely with confidence in all of God’s Word. Many times it may seem that God delays His help. The evil seems to wax worse. We don’t have to be weak. We may be strong. We may rejoice in our Lord. The most glorious of God’s promises are often fulfilled in such a wondrous manner.

Our Savior steps forth to save us at a time when there is to our human eyes and our human understanding, the least appearance that He is in fact able to do what He has promised. Jesus most often chooses to give us the help we need during our greatest trials that His Hand might more plainly appear in our deliverance. In our experience. This is the method that Christ chooses to give us that we might not trust to our own sight, sound, feelings, etc, but only upon His bare Word, just as it reads, and by which we may depend upon, no matter what state we are in.

When our sight ceases for any reason, then that is the very moment when our faith works the best. “faith is evidence of things not seen.” (Heb 11:1) How can such evidence be anything other than the promises of God? The greater the difficulty, then the easier for faith.”

“His divine power has given unto us all things that pertain unto life and Godliness through the knowledge of Him that has called us to glory and to virtue; whereby are given unto us great and precious promises that by these you may be partakers of the divine nature.” (2 Pet 1;3-4)

Jesus once said “blessed are they who are not offended in me.” (Luke 7:23). As we all know, after these last two years or so, it is sometimes very difficult to NOT be offended in Jesus Christ. The “offense” may be just circumstancial. Finding ourselves in some sort of prison house, a very narrow sphere, a sick room, a very unpopular position; and all of this happening when we had been expecting much wider opportunities.

Does Jesus know whats best for me? of course he does. My current environment, my state of affairs, no matter what is happening to me, is rooted in His very specific determination and His will. Jesus means all things happening to me for the intensification of my faith. To draw me in nearer communion with Himself. To increase my power. (Rom 8:28, Isa 40:29) Jesus means all things for my own best good. Jesus gives power to the faint. Jesus increases strength to those who have no might.

My offense may be mental, Psychological. Haunted by my perplexities. Fearful of the questions I cannot solve. I remember hoping that when I gave my heart to Christ, some years ago, thinking that now my skies would always be clear. But today I see clouds in my sky. Yet Jesus helps me believe how that should those clouds remain, there would still be light in every one of them. That I might learn to trust Jesus more implicitly. To trust Jesus. To not be afraid. That by my own inner conflicts, by my outward troubles, I am trained to tutor other storm-driven people. (2 Cor 7:5-6, 2 Cor 1;3-4). We can thank Jesus today for the Light in our clouds. I praise Jesus for my storms. That the Light might be made more manifest.

Our offense might be more spiritual in nature. We might think that in His faith, as a member of The Church, that we should never again feel the biting winds of temptation, the stinging coldness of not forgiving someone. But all things are best as they are. We are just where we are supposed to be. Always. Like Daniel, “standing in his lot,” we are standing in the right place. At the right time.Our heaven is sweeter at the closing of the darkest day. In the midst of our storm. We will look back at the trials of The Way, and shall sing the heavenly praises of The One who said “peace, be still.” (Mark 4:39) JESUS, the light in our clouds. (Rev 1:7). Let all God’s people say: “Let come whatever will come. His will shall be welcome. We will refuse to be offended in our loving Lord.”

The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger–a faith that will not faint though severely tried. The period of probation is granted to all to prepare for that time. Jacob prevailed because he was persevering and determined. His victory is an evidence of the power of importunate prayer. All who will lay hold of God’s promises, as he did, and be as earnest and persevering as he was, will succeed as he succeeded. Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it. Wrestling with God–how few know what it is! How few have ever had their souls drawn out after God with intensity of desire until every power is on the stretch. When waves of despair which no language can express sweep over the suppliant, how few cling with unyielding faith to the promises of God. {GC 621.2}

Those who exercise but little faith now, are in the greatest danger of falling under the power of satanic delusions and the decree to compel the conscience. And even if they endure the test they will be plunged into deeper distress and anguish in the time of trouble, because they have never made it a habit to trust in God. The lessons of faith which they have neglected they will be forced to learn under a terrible pressure of discouragement. {GC 622.1}

We should now acquaint ourselves with God by proving His promises. Angels record every prayer that is earnest and sincere. We should rather dispense with selfish gratifications than neglect communion with God. The deepest poverty, the greatest self-denial, with His approval, is better than riches, honors, ease, and friendship without it. We must take time to pray. {GC 622.2}

Under utterly hopeless circumstances, our pioneers hopefully believed. That is the light in our clouds. Their experience must be ours. Under hopeless circumstances, hopefully believe.

Reading Time: 4 minutes

November 28, 2022 – In: Grief And Sorrow

Don’t destroy yourself by getting drunk, but let the Spirit fill your life. (Eph 5:18)

I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. “Laughter,” I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine, and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives. (Eccl 2:1-3, NIV)

Whenever the subject of to drink, or not to drink comes up, especially during the holidays, I share the following story in poem form. It is a true story, from my life when I was a young child. I have changed the name, and a few other details for privacy reasons.

My First Girlfriend “Mary”

A true story by David T Battler

Be sober when you have the steering wheel in your hand
You’ll be sure to save lives across the land
You’ll do no good if you drive and drink..

You can’t be fast enough, you cannot think
Oh yes, you’re happy. You’re at the party
Time to go home, you feel so hearty
Who do you love when you drive and drink?

When you drink and drive – what do you think?
It could be over in a hard, fast minute!
Then, tomorrow, without you in it!
Be sober when you have the steering wheel in your hand

You’ll be sure to save life across the land.
Now one man said: “I’m quite sober enough!”
Why, I can drive, and drink this stuff!”
Who does he love when he drives with a drink?

When he drinks and drives; what does he think?
As he risks a life that’s not his to take:
He drinks and cannot stop the mistake!
Now the party is over; he’s on his way

Barreling down the town’s main highway
Where a 10 year old girl walked with a happy sway
She just bought a present for Daddy’s birthday
The little girl near danced – so happy did she feel

When along came a car, with a drunk behind the wheel!
Well, the drunk man saw her pretty soon
And he let out a drunkard sound
Yelling “Get out of my way you little goon!”

And he hit her with a pound…
The bumper struck the little girl…taking her breath away
Her broken body, in a pool of blood, by the ditch lay.
The drunk tore out of his car to see the damage and slaughter

And let out a wail as he recognized his own, dying daughter!
And the little girl whispered: “Daddy…w…w…why???”
Daddy yelled: “O Mary…don’t die!”
But, her eyes were fixed with fright;

as she clutched her little parcel tight;
and she breathed no more.
The tears continue to pour.
Be sober when you have the steering wheel in your hand

You’ll be sure to save lives across the land
The tears are still pouring
The parties still roaring.
It was so hard for me to forgive God for this.

I really loved that girl, even though I was only 10.
Little Mary is one of a very long, and fast growing list;
Now, what if your life had such a twist?
It could be over in a hard, fast minute,

Then tomorrow, without you in it!
Or without someone else you love.

Grape Juice Only  Isa  5:11  Isa 65:8-9 Prov 20:1 Prov 23:29-35  Eph 5:18 Rev 21:7-8

By David T Battler (permission given to copy and use freely for non-profit only).

“Beverage-loving, liquor-drinking people may be seen everywhere. Their intellect is enfeebled, their moral powers are weakened, their sensibilities are benumbed, and the claims of God and heaven are not realized, eternal things are not appreciated. The Bible declares that no drunkard shall inherit the kingdom of God.” 4T.030.003

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”(1 Cor 6:9-10)

It isn’t smart to get drunk! Drinking makes a fool of you and leads to fights. (Prov 20:1)

THE EVILS THAT BESET OUR PATH

(words by John Newton, 1725–1807)

The evils that beset our path
Who can prevent or cure?
We stand upon the brink of death
When most we seem secure.

If we today sweet peace possess,
It soon may be withdrawn;
Some change may plunge us in distress,
Before tomorrow’s dawn.

Disease and pain invade our health
And find an easy prey;
And oft, when least expected, wealth
Takes wings and flies away.

A fever or a blow can shake
Our wisdom’s boasted rule;
And of the brightest genius make
A madman or a fool.

The gourds, from which we look for fruit,
Produce us only pain;
A worm unseen attacks the root,
And all our hopes are vain.

I pity those who seek no more
Than such a world can give;
Wretched they are, and blind, and poor,
And dying while they live.

Since sin has filled the earth with woe,
And creatures fade and die;
Lord wean our hearts from things below,
And fix our hopes on high.