Mary’s Experience In The Incarnation
In last week’s article entitled Prophecy: Its About The Cross, we talked briefly about mat 1:21 and how it helps us to see that the Christmas story is one of the best ways for us to understand Bible prophecy. For thats what Christmas is. It is Bible prophecy, fulfilled. Christmas is not “History,” rather, it is HIS STORY. ts About The Cross, for that is why Jesus came to our world.

Mat 1:23 quotes Isa 7:14 to show a definite fulfillment of this prophecy in that a virgin named Mary conceived and bore a son, Immanuel, the Christ. In this week’s article we will continue this line of study into how the Christmas story illustrated Bible prophecy in all it’s bearings. In last week’s article we pointed out one of the Bible’s descriptions for how to decide a prophet or a prophecy is correct.
The true prophet recognizes the incarnation of Jesus Christ. “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God: And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that [spirit] of antichrist, whereof ye have heard that it should come; and even now already is it in the world.” 1 John 4:1-3
“Do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God” means that we shouldn’t believe everything we hear just because someone says it is a message from God. There are many ways to test teachers to see if their message is truly from the Lord. One is to check to see if their words match what God says in the Bible.
The Mary Prophecy Explained
One month later God sent the angel Gabriel to the town of Nazareth in Galilee. with a message for a virgin named Mary. She was engaged to Joseph from the family of King David.
The angel greeted Mary and said, “You are truly blessed! The Lord is with you.” (Luke 1:26-28)
The announcement to Mary presents the declaration of a virginal conception of Jesus ( Luke 1:27, Luke 1:34-35), but ties it to the OT less directly than Mat 1:23, which actually cites Isa 7:14. Luke’s account tells the story from Mary’s perspective, while Mat 1:18-25 focuses on Joseph. It parallels similar announcements in the OT (Isaac: Gen 16:7-14; Gen 17:15-22; Gen 18:9-15; Gideon: Judges 6:11-17; Samson: Judges 13:3-23; Samuel: 1 Sam 1:9-20). The announcement emphasizes Jesus’ preminence as well as His unique origins. Luke makes it clear that Mary did not put together the theological significance of this birth, as her response in Luke 2:48 shows. Luke prefers to show how Jesus gradually revealed who He was and how people wrestled with who He was.
Here during the sixth month of Elizabeth’s pregnancy, Gabriel is sent back to earth to see Mary and announce the soon coming birth of The Savior. God Himself determines the right time of and for everyone. The “fullness of time” () is God’s alone to determine.
It was mentioned quite prominently that Mary was a virgin. At the time, Mary was not someone that the world talked about. She was relatively unknown to the world. And yet, God knows her. And God chose this very humble unknown person, not important in her society, to give birth to Jesus.
But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, (Gal 4:4-5)
Gal 4:5 to redeem those who were under the law, that we might receive the adoption as sons.
The fact that Mary and Joseph were not famous or well-known in upper crust society shows us just the kind of atmosphere or situation where God’s promises can be fulfilled. The angel even came to visit Mary right in her home. Gabriel came to her with a message, right into her private life, and not in the temple, or anywhere else important. God is always willing to come close to us no matter what our lot is in life. When Gabriel said to Mary that God was with her, that she was “the favored one, it made Mary special among others because she had been chosen by God to be the one to give birth to Jesus.
What an amazing part of Bible prophecy this is. It shows clearly the grace of God in action. And that God’s grace is for everyone. Now some churches try to make this sound like Mary is so full of grace that she should become some kind of Mediator between us and Jesus; yet Mary, like any of us, was a sinful woman who also needs her Son for forgiveness of her sins. “For there is one God and one Mediator between God and men, the Man Christ Jesus,” (1 Tim 2:5). Jesus was born “under the law,” meaning that Mary was just like anyone of us. A sinner saved by grace. “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,” (Gal 4:4)
We can note here too that we do not read in this part of the Christmas story that Mary was afraid in anyway when the angel came to speak to her. (Luke 1;12) What we do read is that Mary was quite perplexed by the angel’s words. Yet Mary does not reject the message in unbelief, which shows her God-fearing mind. The angel reassures Mary that she has found favor in the eyes of God, which can only mean that Mary had been searching. Obviously the favor given to Mary to become the Mother of Jesus goes beyond the grace she found in God, as a sinner, with all the human propensities we have.
Luke 1:31 makes it very clear that Jesus is a true Man, for it is announced here that Jesus will be “born of a woman.” (Gal 4:4)
The angel Gabriel explains the name of Jesus more to Mary saying Jesus is like no other person being “great” because of the ways he would live perfectly to God’s glory.
“His name shall be called Immanuel,God with us.” “The light of the knowledge of the glory of God” is seen “in the face of Jesus Christ.” From the days of eternity the Lord Jesus Christ was one with the Father; He was “the image of God,” the image of His greatness and majesty, “the outshining of His glory.” It was to manifest this glory that He came to our world. To this sin-darkened earth He came to reveal the light of God’s love,–to be “God with us.” Therefore it was prophesied of Him, “His name shall be called Immanuel.” {DA 19.1}
By coming to dwell with us, Jesus was to reveal God both to men and to angels. He was the Word of God,–God’s thought made audible. In His prayer for His disciples He says, “I have declared unto them Thy name,”–“merciful and gracious, long-suffering, and abundant in goodness and truth,”–“that the love wherewith Thou hast loved Me may be in them, and I in them.” But not alone for His earth-born children was this revelation given.
Our little world is the lesson book of the universe. God’s wonderful purpose of grace, the mystery of redeeming love, is the theme into which “angels desire to look,” and it will be their study throughout endless ages. Both the redeemed and the unfallen beings will find in the cross of Christ their science and their song. It will be seen that the glory shining in the face of Jesus is the glory of self-sacrificing love. In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which “seeks not her own” has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwells in the light which no man can approach unto. {DA 19.2}
This part of the Christmas story, while showing us that prophecy always embraces the facts of the Incarnation and does not deny them or lessen their importance, it also shows us that the Church does not decide what the Bible means. It between each believer and God. We see a good example of this when Mary said to Gabriel “…be it unto me according unto thy word…” (Luke 1:38)
A young unmarried girl who became pregnant risked disaster. Unless the father of the child agreed to marry her, she would probably remain unmarried for life. If her own father rejected her, she could be forced into begging or prostitution in order to earn her living. And Mary, with her story about becoming pregnant by the Holy Spirit, risked being considered crazy as well. Still Mary said, despite the possible risks, “be it unto me according unto thy word…” (Luke 1:38)
When Mary said that, she didn’t know about the tremendous opportunity she would have. She only knew that God was asking her to serve him, and she willingly obeyed. Mary did not wait to see the whole plan and how it would work out; before offering her life to God. Rather, she offered herself willingly, even when the outcome seems disastrous, unknown, and she could not see how things were going to turn out. The Christmas story here, shows us a perfect example of the definition of faith “faith is evidence of things not seen” (Heb 11:1)
Do you remember how you felt when you were very young and your birthday approached? You were excited and anxious. You knew you would certainly receive gifts and other special treats. But some things would be a surprise. Birthdays combine assurance and anticipation, and so does faith! Faith is the confidence based on past experience that God’s new and fresh surprises will surely be ours.
The beginning point of faith is believing in God’s character: He is who he says. The end point is believing in God’s promises: He will do what he says. When we believe that God will fulfill his promises even though we don’t see those promises materializing yet, we demonstrate true faith (see John 20:24-31).
I hope that this week’s article gives you a brief glimpse at how Bible prophecy always points to Jesus and leads us to greater faith in Him alone for our life today and all the way up to our personal salvation. “Faith cometh by hearing, and hearing by the word of God.” (Romans 10:17)
None are so vile, none have fallen so low, as to be beyond the working of this power. In all who will submit themselves to the Holy Spirit a new principle of life is to be implanted; the lost image of God is to be restored in humanity. {COL 96.1}
Every person is free to choose what power they will have to rule over them. None have fallen so low, none are so vile, but that they can find deliverance in Christ. The demoniac, in place of prayer, could utter only the words of Satan; (Mark 5)yet the heart’s unspoken appeal was heard. No cry from a soul in need, though it fail of utterance in church-correct words, will be unheeded by Jesus today. Those who will consent to enter into covenant relation with the God of heaven are not left to the power of Satan or to the infirmity of their own weakness. They are invited by the Savior, “Let them take hold of My strength, that they may make peace with Me; and they shall make peace with Me.” Isaiah 27:5.
The spirits of darkness will battle for the soul once under their dominion, but angels of God will contend for that soul with prevailing power. The Lord says, “Shall the prey be taken from the mighty, or the lawful captive delivered? Thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contends with thee, and I will save thy children.” Isaiah 49:24,25